2 Chronicles 24:7

Authorized King James Version

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For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.

Original Language Analysis

כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עֲתַלְיָ֙הוּ֙ of Athaliah H6271
עֲתַלְיָ֙הוּ֙ of Athaliah
Strong's: H6271
Word #: 2 of 15
athaljah, the name of an israelitess and two israelites
הַמִּרְשַׁ֔עַת that wicked H4849
הַמִּרְשַׁ֔עַת that wicked
Strong's: H4849
Word #: 3 of 15
a female wicked doer
בָּנֶ֥יהָ For the sons H1121
בָּנֶ֥יהָ For the sons
Strong's: H1121
Word #: 4 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
פָֽרְצ֖וּ woman had broken up H6555
פָֽרְצ֖וּ woman had broken up
Strong's: H6555
Word #: 5 of 15
to break out (in many applications, direct and indirect, literal and figurative)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵית of the house H1004
בֵית of the house
Strong's: H1004
Word #: 7 of 15
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֑ים of God H430
הָֽאֱלֹהִ֑ים of God
Strong's: H430
Word #: 8 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְגַם֙ H1571
וְגַם֙
Strong's: H1571
Word #: 9 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קָדְשֵׁ֣י and also all the dedicated things H6944
קָדְשֵׁ֣י and also all the dedicated things
Strong's: H6944
Word #: 11 of 15
a sacred place or thing; rarely abstract, sanctity
בֵית of the house H1004
בֵית of the house
Strong's: H1004
Word #: 12 of 15
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 13 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
עָשׂ֖וּ did they bestow H6213
עָשׂ֖וּ did they bestow
Strong's: H6213
Word #: 14 of 15
to do or make, in the broadest sense and widest application
לַבְּעָלִֽים׃ upon Baalim H1168
לַבְּעָלִֽים׃ upon Baalim
Strong's: H1168
Word #: 15 of 15
baal, a phoenician deity

Analysis & Commentary

For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection